Dear friends, It seems the unity we seek is
threefold:
1. Unity of repentance heterodox: coming
into Orthodoxy ... repentance is not an
easy road, but it is a road, not merely a one-
timed accomplished event ... we (I) need
Christ every step of leaving my errors (and
my sins) behind; it is not merely a matter of
leaving false doctrines behind, but moral
renewal ... and confession to God (and
priest when possible) after I have sinned
(serious sins) .... So, for example, ISTM,
LCA/ELCA, LCMS, other Lutherans coming
into Orthodoxy former AG (Assembly of
God) and (E)LCA Lutherans, like me ... my
road lead from LCA to ELCA to AG back to
ELCA and along the way, a few trips to
Presbyterian and Methodist churches,
though I never became a Methodist ... for a
while, I wanted to become a
Pentecostal ... I also wanted to become an
Confession Lutheran, following the Book of
Concord, which, AT THE TIME, I THOUGHT
was right ... I never believed Calvinism ...
but I learned many things from Calvinist-
Reformed/Presbyterian authors ... their
eschatology (amillennial/postmillennial)
helped move me out of dispensationalism,
which I had picked up as a Pentecostal and
popular Protestant ... after reading Hal
Lindsey, uncritically, I just believed
everything Lindsey said .... though I never
became a Baptist ... I just believed in pre-
tribulation rapture for a while, and read
the book by John F. Walvoord, The Rapture
Question, which changed my mind to
believe in the pre-tribulation teaching ... I
never learned ESCHATOLOGY from
Lutheranism, which is why I fell for
dispensationalism ... Lutheranism, TOO,
rejects the pre-tribulation rapture view,
along with Holy Orthodoxy, which has
NEVER believed in this pre-trib teaching....
anyway, my worst problem as Filioque ...
I was still attending Lutheran services, along
with my parents, but every time they said
(read) the Nicene Creed, I could never say
\"and the Son\", and so, there was an eerie
echo in the choir loft \"and the Son\", like a
ghostly voice, haunting me, though the
voice was human .... what I mean is, I felt
like I believed something that was no long
Lutheran ... I didn\'t fit in in the ELCA
Lutheran \"church\" anymore...
2. A second level of unity, for those who
are closer to Eastern Orthodoxy than the
Lutherans are.... the Oriental Orthodox...
Coptic, Armenian, Ethiopian, Syrian, Indian...
all these wonderful Christians are much
closer to the piety and doctrine of Eastern
Orthodoxy .... many or most of them follow
the miaphysite teaching of St. Cyril of
Alexandria, but, for historical reasons, they
didn\'t attend Chalcedon, and they seem,
some of them, to fear Nestorianism, and
have not understood, in some case,
apparently, that Chalcedon is not
Nestorian... however, all Eastern Orthodox
also count St. Cyril of Alexandria as an
important Orthodox Church saint ....
but I hope, eventually, this schism
(minsunderstanding) will be healed, or that,
perhaps, in some cases, it has already be
healed
3) finally, the third reconciliation ....
ALREADY ORTHODOX juridictions and
autocephalous churches, or Patriarchates,
all Patriarchates and Orthodox
jurisdictions, the 4 historical ones, plus
the 5th one, Moscow, and the other
Orthodox patriarchs: Romania, Bulgaria,
Serbia, or wherever there are
Patriarchs .... to be reconciled to all the
dependencies in the USA .... and all the
USA competing jurisdictions under on
diocese, Metropolitan, for the whole
USA ... and then, the most controversial
now (even more controversial than the
Patriarch of Moscow, ISTM), is the
Ecumenical Patriarch of Constantinople,
whom some Orthodox seem in lack of
communion with him, because of his
ecumenist activities with Pope John Paul II
and Pope Benedict XVI .... I think these
people who are troubled by this fact are
led by the Spirit of God.... therefore, we
pray (I pray), the Ecumenical Patriarch keep
from doing anything that offends the
sensitivies of the traditionalist Orthodox....
but I am no one to say whether he has
crossed a line that keeps the churches
here in the USA out of communion with his
churches .... He is still Orthodox, but the
Ecumenical Patriarch of Byzantium
(Constantinople) is a bit to soft on the
popes of Rome .... ISTM ..... perhaps,
however, he has commented to the pope
on the necessity for Rome\'s doctrinal
repentance ..... to again become a Roman
Orthodox Patriarch, rejecting Filioque, etc.
Anyway, this seems a long way off, but
perhaps the Orthodox churches will all get
together IF this becomes A UNITY in the
ORTHODOX TRUTH .... and errors from
heterodoxy are left behind....
and repudiation, leaving behind
membership, ecumenical activities with the
WCCC (The Georgian Church has taken a
strong stance against participation of the
Orthodox in the WCC)....
SO:
1. Non-Orthodox leaving heterodoxy and
becoming ORTHODOX
2. Oriental Orthodox leaving
Monophysitism, and reconciling whatever is
true in Cyrillian (St. Cyril of Alexandria\'s)
miaphysitism with full acceptance by them
of CHALCEDON and Chalcedonian
Orthodoxy ... and of course, rejection of
Monotheletism, and acceptance of
councils 4 (Chalcedon), 5, 6, and 7 (which
ever of these, if any), that they still need
to accept
3) PAN ORTHODOX UNITY historic
Patriarchates and all DIASPORA
ORTHODOXY UNITY WITH ALL PATRIARCHS,
WHO ABANDON ALL ECUMENISM AND
PARTICIPATION IN WCC .... NO UNION WITH
PAPAL ROME OR UNIATISM UNLESS ROME
AND UNIATES REPUDIATE ROMAN
CATHOLICISM AND BECOME ORTHODOX
CHRISTIANS...
TAKE CARE.
GOD SAVE US.
Scott
USA