by Orthodox Wisdom 13 views
We all have times of apathy, boredom, and a general cooling off of our once fiery zeal. Elder Athanasios draws out valuable lessons from Christ’s words in Revelation to help us regain our zeal and our love for Christ.
A reading from Lesson 10 (Rev. 2:4-7) on Revelation by Elder Athanasios Mitilinaios
Elder Athanasios Mitilinaios, a dynamic and beloved preacher, abbot of the Monastery of Komnineiou and Saint John the Theologian in Stomion, Larisa, Greece, gave 104 consecutive lessons of Revelation to thousands of faithful. This beloved elder, venerated by many in Greece and around the world, reposed in the Lord in the year 2006.
The Lord said, "Nevertheless I have this against you, that you have left your first love. Remember therefore from where you have fallen; repent and do the first works, or else I will come to you quickly and remove your lampstand from its place—unless you repent." -Revelation 2:4-5
? Revelation - The Seven Golden Lampstands (Vol. 1) by Elder Athanasios Mitilinaios
https://www.zoepress.us/revelation-the-books
? Remember Thy First Love by Archimandrite Zacharias
https://mountthabor.com/products/remember-thy-first-love?srsltid=AfmBOor4QP28IF3HO0I2K1FW-QzVErUTQWKoT5b7SwDmeIbiQ0T7xCy0
? The Cowardly Shall Suffer in the Lake of Fire (Rev. 21:8) - Elder Athanasios Mitilinaios
https://youtu.be/jflIrMj3TXw
? Freemasonry: The Depths of Satan - Elder Athanasios Mitilinaios
https://youtu.be/CUu-6a0KhHw
? Idolatry of Sexual Relations: Separation of the Purpose from Pleasure - Elder Athanasios Mitilinaios
https://youtu.be/Bg54rv4r6Zs
⛪ FIND an Orthodox parish and monastery near you:
https://orthodox-world.org/
https://orthodoxyinamerica.org/
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Elder Athanasios teaches:
The bishop of Ephesus worked extensively to cleanse the Church of evildoers and especially of heretical teachers. Somehow, the anti-heretical struggle became the focus, the main preoccupation, of the church of Ephesus and in the process something was overlooked. What was overlooked was love for the Lord Jesus. I am very much afraid that this could be the case with a number of people in our audience who fight against evil and false faiths. They fail to develop their own spirituality.
I have noticed this to be the reality among many of today's Christians. I am being very sincere in saying this. We need to become especially watchful and take up the necessary measures to correct this.
Many times we notice this in people who are very active in the life of the parish. They lack this spiritual ascent and vice versa, those who have this spiritual sense do not have much involvement. They do not seek any involvement; they keep to themselves. The Lord reproves both. We will see in another epistle that He reproached the church that allowed People of a heretical influence to coexist with it. So, both of these are necessary—spiritual life and active involvement in the church. We must not gravitate towards one sector; we must work in all the areas of our spiritual life. We will work to defend our faith, but we will not ignore our own spiritual development. Just because I am active in the fight against the falsehood, I can't feel content that it is an indication that I am doing well spiritually.
However, when some time passes, and we live many years in the faith, then this love may fade, and the result is a superficial form of worship. Our life enters the pattern of the daily routine. There is nothing worse than to reduce spiritual life to a routine and to keep going through the motions. Believe me, this routine is the death of the spiritual life.
Now, if I can find something new in all this every day, then boredom in this daily routine will not become part of my life. Protect yourselves from this danger of the routine, because we can slip into the mode of superficial worship, and simply go through the motions. Woe to us if we left our first love, which is life itself, variety, interest, excitement—everything that the word life means.
The word duty does not exist in Scripture, not even once. Nor is it in the patristic philology, the writings of the Church Fathers.
You will not find the word duty even once. On the contrary, you will find this word used excessively in philosophy and philosophical ethics. We often read in our books about duties and rights. The word duty expresses a spirit of compulsion, an obligation that we need to carry out, a spirit foreign to the words of Christ. This spirit is foreign to the Holy Spirit-filled Christians. In our days especially, holy Communion has become an act of habit for many of our faithful, even though they may have started out with good feelings and intentions. Their entire spiritual life lacks a spirit of holiness. This occurs precisely because we have left our first love.
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