Against Those Who Attack the Divine Images (First Apology) - St. John of Damascus

A reading of “Against Those Who Attack the Divine Images” (First Apology) by St. John of Damascus (+749). In response to the iconoclast heresy of the 8th century St. John wrote three treatises in defense of the apostolic tradition. His defense centers on the incarnation of Christ, how the invisible God became visible, and how from the witness of Holy Scripture we are commanded by God to make and venerate holy icons. St. John’s message is ever relevant as sectarians and heretical-minded people continually find new ways to reject the veneration of icons which are a divine safeguard for truth and a means of God’s economy of salvation. See the pinned comment below for timestamps.St. John writes:“I do not adore the creation rather than the Creator, but I adore the one who became a creature, who was formed as I was, who clothed Himself in creation without weakening or departing from His divinity, that He might raise our nature in glory and make us partakers of His divine nature.”“I do not draw an image of the immortal Godhead, but I paint the image of God who became visible in the flesh, for if it is impossible to make a representation of a spirit, how much more impossible is it to depict the God who gives life to the spirit?”“We are no longer under custodians (Gal 3:25), but we have received from God the ability to discern what may be represented and what is uncircumscript.”“It, therefore, the Word of God, in providing for our every need, always presents to us what is intangible by clothing it with form, does it not accomplish this by making an image using what is common to nature and so brings within our reach that for which we long but are unable to see? A certain perception takes place in the brain, prompted by the bodily senses, which is then transmitted to the faculties of discernment, and adds to the treasury of knowledge something that was not there before.”“‘For since the law has but a shadow of the good things to come instead of the true formof the realities . . . (Heb 10:1).’ If the law forbids images, and yet is itself the forerunner of images, what shall we say? If the meeting tent was a shadow and the image of an image, how can it be true that the law does not forbid the making of images? But this is not at all the case, for there is a season for everything, a time for every matter under heaven.”“In former times God, who is without form or body, could never be depicted. But now when God is seen in the flesh conversing with men, I make an image of the God whom I see. I do not worship matter; I worship the Creator of matter who became matter for my sake, who willed to take His abode in matter; who worked out my salvation through matter. Never will I cease honoring the matter which wrought my salvation!”“Either do away with the honor and veneration these things deserve, or accept the tradition of the Church and the veneration of images. Reverence God and his friends; follow the inspiration of the Holy Spirit.”“We depict Christ as our King and Lord, then, and do not strip Him of His army. For the saints are the Lord's army…. For if the saints are heirs of God and co-heirs with Christ they will also share in the divine glory and dominion. If they have partaken of Christ's sufferings, and are friends, shall they not receive a share of glory from the Church on earth? "No longer do I call you servants” (John 15:15), God says, "but I have called you friends." Shall we strip them of the glory given them by the Church? What audacity! What effrontery of mind, to fight with God, refusing to follow His commands! You who refuse to bow before images also refuse to bow before the Son of God who is the living image of the invisible God, and His unchanging likeness.”St. Basil says, "the honor given to the image is transferred to its prototype." -Letter on the Holy Spirit (18)“Peter's shadow, or handkerchiefs and aprons carried from Paul's body, healed the sick and put demons to flight. Shall the paintings and images of the saints not be glorified? Either refuse to worship any matter, or stop your innovations. Do not remove age-old boundaries, erected by your fathers.”“Just because pagans used [images] in a foul way, that is no reason to object to our pious practice…. Pagans make images of demons which they address as gods, but we make images of God incarnate, and of his servants and friends, and with them we drive away the demonic hosts.”The text comes from “St. John of Damascus: On the Divine Images” published by St. Vladimir’s Seminary Press, 1980. Translated by David Anderson. Current version for sale here: https://svspress.com/three-treatises-on-the-divine-images-st-john-of-damascus/Orthodox Wisdom is now on your favorite podcast platform! Go to the “About” tab at the top of the this channel to find links to:-Apple Podcasts-Spotify-Stitcher-and more…This channel is dedicated to sharing the writings and lives of the Saints of the Orthodox Church. Glory to Jesus Christ!