Dear friends,
Have any of you ever been to Alaska
to visit the relics of St. Herman,
or to San Francisco to visit the relics
of St. John Maximovitch?
How and when did the tradition of
venerating relics of saints develop?
I think it would be a good experience
to visit the remains of St. Andrew and Saint
John and Saint Photios and Saint Mark of
Ephesus, wherever they are known to be.
Anyway, isn\'t this sort of an optional
tradition, or how prominent a place is
this given in Orthodoxy? Aren\'t icons
venerated to a larger extent than the
relics, or am I mistaken? Given my
Protestant background, please forgive me
if I am more inclined to understanding
books and texts, like the Bible, as objects
of veneration, relics of the faith: Church
writings, rather than the remains of Church
writers. Anyway, I respect those who have
gone on before who are genuine Apostles
and Saints of Christ, as they share in the
First Resurrection, and our hope is to
be saved by Christ and so be resurrected
by Him in a state of eternal grace. Relics
remind us of the sanctity of a Christian\'s
body, in our awaiting of the resurrection
of the dead, the blessed dead in Christ.
God bless you this Happy Thanksgiving.
Always, your friend, Scott Harrington
Erie PA USA
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